tafweez maanay apnay ko ALLAH k supurd kar dena aur tajweez yani apni raey ko baqi rakhna jo k baqa-e-nafs ki alamat hai
Muraqba-e-Abdia-Tafweezia:
1. Haq tala ka agar mujh par mustaqbil may koi esa tasarruf hua k jaan bhee jati rahay to khair-e-mehz ho gee yani ain rehmat ho gee.
2. Tajweez k baad agar matlooba cheez hasil ho bhee jaey to wo cheez to hasil ho jaey gee lekin qurb aur riza naheen milay gee. jis ki misaal esay he hai k namaz to parh li lekin wuzu naheen kya, yani matlooba cheez to hasil ho gai lekin riza naheen mili
3. tadabeer bhee dimaghon may wohi daltay hain. jab un ko razi kar lya jaey to tadbeer bhee esi dalaingay k jis may falah he ho gee. isi lye dua se bhee qavi tadbeer ALLAH ko razi kar lena hai.
4. jitnay bhee manafay, bhaliyaan aur maslihatain hain sub ki sub tafweez k sath juree hui hain. aur ye tafweez Haqq-ullah hai.
5. Jab insan tafweez ikhtiaar karnay lagta hai to shetan waswasa dalta hai tafweez ikhtiar na karo azmaish may par jao ge
6. Hadees pak may hai k jo taqwa ikhtiar kar le ga saray alam may kaheen bhee ho aman aur aafiat se rahay ga. is ka jawab ye hai k jis ALLAH k supurd apnay ko kar raha hai aur phir ghabra bhee raha hai to ye alamat hai k us par bharosa naheen hai. eeman wala apnay ko ALLAH k supurd kar de aur phir ALLAH usay zaya kar de esa ho he naheen sakta, darasal ye shetan ALLAH se badgumani daal raha hota hai. husn-e-zan rakhay k mai apnay ko intehai muhabbat karnay walay malik k supurd karta hoon ko mujhe zaya naheen karay ga
7. fana jo talab-e-shohrat k lye ho baqa-e-nafs ki daleel hai (yani fana is lye ikhtiar karta hai k shohrat ho jaey aur log mutawaze samjhain) aur tafweez jo rahat k lye ho darasal tajweez hai (yani apnay ko supurd is lye karta hai k rahat ho jaey to ye bhee daleel hai k abhee tak apni raey aur tajweez baqi hai).
8. Hz. Thanvi r.a. ne farmaya k "dunyavi umoor may bohat zyada inhimaak aur ehtimam khilaf-e-tafweez, khilaf-e-tawakkul aur khilaf-e-taqdeer hai". kyoon k waja ye hai k eeman-e-kamil k sath parishani jama naheen ho sakti aur ye itna ehtimam aur inhimak alamat hai k duniavi umoor may be-had parishan aur bechayn aur harees hai
9. hazrat Thanvi r.a. ne farmaya k "hain to hum banday lekin chahtay hain khudai (yani jo hum chahain wo ho). bus ALLAH ki marzi k samnay apni marzi ko fana kar do"
Muraqba-e-Abdia-Tafweezia:
1. Haq tala ka agar mujh par mustaqbil may koi esa tasarruf hua k jaan bhee jati rahay to khair-e-mehz ho gee yani ain rehmat ho gee.
2. Tajweez k baad agar matlooba cheez hasil ho bhee jaey to wo cheez to hasil ho jaey gee lekin qurb aur riza naheen milay gee. jis ki misaal esay he hai k namaz to parh li lekin wuzu naheen kya, yani matlooba cheez to hasil ho gai lekin riza naheen mili
3. tadabeer bhee dimaghon may wohi daltay hain. jab un ko razi kar lya jaey to tadbeer bhee esi dalaingay k jis may falah he ho gee. isi lye dua se bhee qavi tadbeer ALLAH ko razi kar lena hai.
4. jitnay bhee manafay, bhaliyaan aur maslihatain hain sub ki sub tafweez k sath juree hui hain. aur ye tafweez Haqq-ullah hai.
5. Jab insan tafweez ikhtiaar karnay lagta hai to shetan waswasa dalta hai tafweez ikhtiar na karo azmaish may par jao ge
6. Hadees pak may hai k jo taqwa ikhtiar kar le ga saray alam may kaheen bhee ho aman aur aafiat se rahay ga. is ka jawab ye hai k jis ALLAH k supurd apnay ko kar raha hai aur phir ghabra bhee raha hai to ye alamat hai k us par bharosa naheen hai. eeman wala apnay ko ALLAH k supurd kar de aur phir ALLAH usay zaya kar de esa ho he naheen sakta, darasal ye shetan ALLAH se badgumani daal raha hota hai. husn-e-zan rakhay k mai apnay ko intehai muhabbat karnay walay malik k supurd karta hoon ko mujhe zaya naheen karay ga
7. fana jo talab-e-shohrat k lye ho baqa-e-nafs ki daleel hai (yani fana is lye ikhtiar karta hai k shohrat ho jaey aur log mutawaze samjhain) aur tafweez jo rahat k lye ho darasal tajweez hai (yani apnay ko supurd is lye karta hai k rahat ho jaey to ye bhee daleel hai k abhee tak apni raey aur tajweez baqi hai).
8. Hz. Thanvi r.a. ne farmaya k "dunyavi umoor may bohat zyada inhimaak aur ehtimam khilaf-e-tafweez, khilaf-e-tawakkul aur khilaf-e-taqdeer hai". kyoon k waja ye hai k eeman-e-kamil k sath parishani jama naheen ho sakti aur ye itna ehtimam aur inhimak alamat hai k duniavi umoor may be-had parishan aur bechayn aur harees hai
9. hazrat Thanvi r.a. ne farmaya k "hain to hum banday lekin chahtay hain khudai (yani jo hum chahain wo ho). bus ALLAH ki marzi k samnay apni marzi ko fana kar do"
