wasawis zakir qalb may naheen ghafil qalb may atay hain. har shakhs khoob achhi tarha janta hai k mera ALLAH tala se talluq kesa hai aur kitna mazboot hai. bus talluq ko sahee kar le to sub wasawis aur khayalaat khatam ho jaaingay. aur us ka nuskha ye hai k shaikh k bataey huay zikr ki pabandi karay. zikr se fikr ka jamood door hota hai. agar fikr jamid hai to us ko harkat may lanay k lye zikr ikhtiar karo.
zikr fikr-e-afsurda ko khushi se badal deta hai.
zikrullah se latafat k sath sath bashashat bhee ati hai. zikr daafay-e-amraz-e-jismani bhee hai aur daafay-e-amraz-e-roohani bhee hai. istiqamat k lye bhee kasrat-e-zikr he shart hai. wasawis ka aik sabab shaikh se doori bhee hota hai.
Zikrullah ka iltizam alamat hai istiqamat ki. Zikr ka nagha rooh ka faqa hai. Naghay se be-barkati ati hai. Agar nagha ho raha hai to ye khud alamat hai k ab istiqamat nahee rahi
zikr fikr-e-afsurda ko khushi se badal deta hai.
zikrullah se latafat k sath sath bashashat bhee ati hai. zikr daafay-e-amraz-e-jismani bhee hai aur daafay-e-amraz-e-roohani bhee hai. istiqamat k lye bhee kasrat-e-zikr he shart hai. wasawis ka aik sabab shaikh se doori bhee hota hai.
Zikrullah ka iltizam alamat hai istiqamat ki. Zikr ka nagha rooh ka faqa hai. Naghay se be-barkati ati hai. Agar nagha ho raha hai to ye khud alamat hai k ab istiqamat nahee rahi
