Aqal aur Eeman k ilawa har cheez ki amad-o-raft rehti hai" kefiaat, kashf waghaira sub atay jatay rehtay hain sirf aqal aur eeman mojood rehtay hain. yani aqal hoti hai k shariat-o-sunnat ko samajh kar amal karain, aur doosri baat ye k kefiaat chalay janay se log samajhtay hain k hum mardood ho gaey, maloom naheen eeman ka kya hua, esa naheen hai, eeman mojood rehta hai, wo kefiaat khatam hoti hain. isi lye kefiaat k anay janay se parishan nahee hona chahye, amal may lagna chahye.
