dikhawa aur numaish hubb-e-jah aur ujub ki waja se hota hai. jab k mutakabbir jannat ki khushboo bhee na soongh sakay ga. Hazrat wala ne farmaya k nemat ko mehz ALLAH ki ata samajho apna kamal na samjho. Hazrat wala ne farmaya k agar taraqqee ka madaar maal, izzat aur hukoomat par he hota to Qaroon, Hamaan, Shaddad, Namrood Ambia alaihimussalam se zyada taraqqee yafta huay. Doosri baat ye k shukr karay. kyoon k shukr aur may ye baat poshida hai k ye ALLAH ki ata hai yani mai is ka bhee mustahiq naheen tha. jo apnay ko mustahiq na samjhay aur ALLAH ki ata samjhay to phir kibr kahan hua. apni taraf se nazar hut gai aur ALLAH tala ki taraf nazar ho gai. isi lye jo shukr se kibr khatam hota hai aur ALLAH tala se uns aur muhabbat barhti hai jab k takabbur se wehshat barhti hai. kyoon k mutakabbir ko jo nemat hasil ho us se zyada ka apnay ko mustahiq samajhta hai aur shukr naheen karta, na-shukri karta hai. isi lye shukr aur kibr may tazaad hai. jo shukr karta ho ga wo mutakabbir naheen ho ga aur jo mutakabbir ho ga wo na-shukra ho ga.
