Hadees pak ka mazmoon hai k "la-taa'ata li-makhlooqin fil-maa'siat-il-khaliq" yani "makhlooq ki itaa'at k lye khaliq ki na-farmani (maa'siat) jaiz naheen"
isi lye agar walidain bhee shariat k khilaf gunah ka hukum dain to un ki itaa'at jaiz naheen, adab se mana kar de k mai ye naheen kar sakta. jesay darhi mundanay ka hukum dain, ya sharai parday se mana karain, ya TV dekhnay ka ya ghar se nikalnay ka mana karain, ya bv esay kapray ya khilonay ghar may lanay ka kahain jis may jandar ki tasveer ho to esay moqay par un ki baat na manaain. isi tarha jab JIHAD farz-e-ain ho jata hai to ab makhlooq ki itaa'at k lye khaliq ki nafarmani jaiz naheen. kyoon k tamam huqooq may sub se pehla haq ALLAH ka hai
isi lye agar walidain bhee shariat k khilaf gunah ka hukum dain to un ki itaa'at jaiz naheen, adab se mana kar de k mai ye naheen kar sakta. jesay darhi mundanay ka hukum dain, ya sharai parday se mana karain, ya TV dekhnay ka ya ghar se nikalnay ka mana karain, ya bv esay kapray ya khilonay ghar may lanay ka kahain jis may jandar ki tasveer ho to esay moqay par un ki baat na manaain. isi tarha jab JIHAD farz-e-ain ho jata hai to ab makhlooq ki itaa'at k lye khaliq ki nafarmani jaiz naheen. kyoon k tamam huqooq may sub se pehla haq ALLAH ka hai
