muntazir-e-salam rehna bhee alamat-e-takabbur hai

1. kisi soofi (salik) ko kisi ne kuchh keh dya to foran ghussa ajaey to ye alamat-e-takabbur hai. yani agar haq baat kahay to na manay aur ghussa ajaey aur agar na-haq bhee ho to tab bhee bardasht karay, kyoon k ye to haq hai na k "mai tamam musalmano se kam tar hoon fil haal aur tamam kafiron aur janwaron se kam tar hoon fil-ma'aal (yani anjam k aitibar se)". to jab apnay ko kamtar har aik se samajhta hai to ghussa kyoon aa raha hai. na-haq baat par ghussa tab'an aa sakta hai lekin us ghussay ko pee jana he to kamal hai. jesay aik buzurg ko kisi hasid gustakh ne kaha k aap "harami hain" yani haram ki aulad hain. to un buzurg ne is ko maslay k tor par lya aur farmaya k bhai "mere walid k nikah k gawah ab bhee mojood hain mai un se tumhain milwa sakta hoon"

2. muntazir-e-salam rehna bhee alamat-e-takabbur hai

3. jab nisbat-e-shaikh ata ho jati hai to foran usi waqt nisbat maa'ALLAH bhee ata ho jati hai. yani shaikh k ghar walo aur us se nisbat rakhnay walay har shakhs ka aqlan ehtram karnay lagay to phir nisbat maa'ALLAH ata honay may der naheen lagti