jab ibadat adat bun jati hai to ikhlas k qareeb ho jati hai. Riya naam hai dikhaway ka. Makhlooq ki khatir koi amal karna ya makhlooq he ki waja se chhor dena dono riya hain. Agar aik admi roz parhnay ka aadi hai aur aaj koi dost aa gya to is khof se naheen par raha k wo dekh le ga to ye waswasa-e-riya hai riya naheen. riya naam hai iraday ka. yani irada aur niat hai dikhanay ki k banda dekh le ya samajh le kisi tarha. warna agar sirf khayal aa raha hai lekin niat naheen dikhanay ki to riya naheen sirf riya k waswasa hai. lihaza waswasay ki waja se apnay mamool k amaal na chhoray. Jesay aik admi roz namaz may 3 bar tasbeehaat parhta tha, lekin aik din jab seth aa gya to 7 dafa parhnay laga takay seth bohat naik samjhay aur paisa barha de to ye riya hai. lekin aik banda jo rozana ishraq ka paband hai aur aik din jab seth aya to dil may is khayal se k seth na dekh le wo amal chhor deta hai to ye riya naheen waswasa-e-riya hai. Gharz ye k makhlooq k lye na to amal karay aur na he us ki waja se amal ko chhoray. Bus amal kye jaaey, jab adat ho jaey gee to ikhlas k qareeb ho jaey ga
